My Little Brother Is A Snitch

Definition of snitching in the Idioms Dictionary. Snitching phrase. What does snitching expression mean? Why would you snitch on me to the teacher like that? Snitch on (one). He snitched on his little brother for breaking the vase. See also: on, snitch. Apr 25, 2017  So I saw a piece of cake in my fridge and randomly made this video right when I saw it. Haha I'm random, hope ya'll enjoy. Snitch Siblings YouTube. When your sibling is a snitch Part 1 to. Feb 22, 2019  Two men were convicted in the 2001 murder of my brother, Michael Sortal, in Fort Lauderdale. One man confessed. The other had a more circumstantial case until, yes, he talked a little.

  1. My Little Brother Is A Snitch Song
  2. My Little Brother Is A Snitch Movie
  3. My Little Brother Is A Snitch Lyrics
  4. My Little Brother Is A Snitch Full

Also found in: Dictionary, Thesaurus, Acronyms, Wikipedia.

snitch

1. noun One who informs against someone to a figure of authority. The boss made it very clear that any snitches we find get cement shoes and a trip to the bottom of the river.I don't care what kind of deal you're offering me—I ain't no snitch!
2. verb To inform against a criminal or wrongdoer to a figure of authority. I'm afraid the mafia will make a hit on me since I snitched to the police about their money-laundering operation.Why would you snitch on me to the teacher like that?

snitch on (one)

To inform against a criminal or wrongdoer to a figure of authority. I'm afraid the mafia will make a hit on me since I snitched on them to the police about their money-laundering operation.Why would you snitch on me to the teacher like that?

snitch on someone

to tattle on someone. You wouldn't snitch on me, would you? Timmy snitched on his older brother.

snitch on

v.

My Little Brother Is A Snitch Song

To disclose incriminating information about someone: She snitched on the coworker who had been stealing petty cash. He snitched on his little brother for breaking the vase.

snitch

(snɪtʃ)
1. n. an informer. Who needs a snitch? If he can’t keep his mouth shut, he can beat it.
2. in. to inform (on someone). (Often with on.) The cops were waiting for us. Who snitched?
3. tv. to steal something. Why don’t you snitch the salt from one of the other tables?
4. n. a theft. (Underworld.) The snitch went off without a hitch.

Want to thank TFD for its existence? Tell a friend about us, add a link to this page, or visit the webmaster's page for free fun content.
Link to this page:

My Little Brother Is A Snitch Movie

Question: 'What does the Bible say about snitching / being a snitch?'
Answer:
A snitch is a person who informs an authority (such as a parent or the police) of bad behavior. A boy may call his little sister a snitch if she tells his parents he stole a cookie. In a more serious context, a gang member may be called a snitch if he informs the police of an upcoming drug deal. In popular culture, a snitch is almost always presented as a bad person, as indicated by the associated slang: rat, tattle-tale

My Little Brother Is A Snitch Lyrics

, fink, narc, squealer, stoolie, weasel, and Judas. These are all informal terms; the more standard term is informer.
The reason being a snitch is morally questionable is that it involves a conflict of interest. On one hand, the snitch is telling the truth. On the other hand, he or she is betraying a confidence. Adding to the complexity, snitching is usually done with some interest in a payoff. The sister who tells on her brother may be hoping for a pat on the head from her parent. The gang member may be hoping to bargain for a lesser jail sentence.
The Bible, while never using the word snitch, records the accounts of several informers. Sometimes the informers acted evilly; other times, nobly. Examples of evil informers include the Ziphites, who betrayed David into Saul’s hand twice (1 Samuel 23:19–20; 26:1; cf. Psalm 54); Doeg the Edomite, who “snitched” on those who helped David, resulting in a massacre (1 Samuel 21:7; 22:9–19); the Persian satraps who “snitched” on Daniel (Daniel 6:10–13); and, of course, Judas Iscariot, who betrayed the Lord (Matthew 26:14–16). Examples of noble informers include Mordecai, who informed the king of a plot to assassinate him (Esther 2:21–23). The difference between “good” snitching and “bad” snitching seems to be its effect on innocent people. It was wrong for Saul to seek to murder David, and the “snitches” who furthered Saul’s plan were complicit in attempted murder. But, if passing along information can uphold justice or thwart an evil, then “snitching” can be good.
The Bible recommends first that we do not enter into confidences with evil people (1 Corinthians 15:33; Psalm 1:1; Proverbs 13:20). Spending time with people who do illegal things will eventually result in participation in those illegal activities or, at the very least, companionship that expects loyalty. This is a dangerous situation. A former criminal accomplice who comes clean to the authorities will get labeled a “snitch” and will be in jeopardy. It is better not to go down that road at all.
God rewards those who protect the innocent (Exodus 1:15–21). And we have a responsibility to act for good when we have the power to do so (Proverbs 3:27). If we have information that will protect the innocent or bring about good, then we should share that information with those who have the power to help, even at the risk of being called a “snitch.” If protecting the innocent requires concealing information, then concealment is the order of the day.
The word snitchMy Little Brother Is A Snitch has a negative connotation, but we must consider the source. Usually, those who castigate someone as a “snitch” are angry at being caught in wrongdoing. They should be angry at themselves for doing wrong in the first place and repent of their sin instead of impugning the informer.

My Little Brother Is A Snitch Full

That said, snitching is often motivated by jealousy, bitterness, rivalry, and a lack of mercy. The Pharisees who brought a woman caught in adultery to Jesus’ feet were informers with sinful motives. They were trying to prove their own righteousness and trying to catch Jesus in a trap (John 8:1–10). The adulteress was guilty. The Law was clear. But Jesus simply turned it back on them, saying, “Let him who is without sin among you be the first to throw a stone at her” (John 8:7). God does not delight in the punishment of sinful people, and neither should we (Ezekiel 33:11; 18:23). Instead, our attitude toward someone in the wrong should be a desire for restoration and reconciliation with God (2 Corinthians 5:20; 2 Timothy 2:24–25).